There are many obstacles to the realization of international connectivity; among them:

• the difficulties of deploying digital infrastructure,
• the high cost of connections,
• language barriers, and
• cultural differences.

The first two barriers are certainly complex tasks which rely on technical, political and economic variables, but my gut feeling is that they are not as important as the other, less tangible hurdles. Undoubtedly someone with a more sophisticated understanding of network deployment could tell me why the Internet’s global penetration is not a guarantee, but on this topic I am optimistic. There is a hearty demand for the information-bearing networks and, in tow, a swarm of would-be ISPs, web services and advertisers seeking to support the demand. With development, we will see the digital divide crumble.

The cultural divide is what worries me.

The instantaneous, global spread of ideas is unprecedented in human history. Sure, the Silk Road is a fascinating example of the globalization of products and diseases; even a few ideas made the journey. Sure, by some measures the world was just as globalized prior to WWI. But the scale and extent of the current global information society dwarfs historical comparisons. For the first time in history, ordinary citizens have the capabilities to connect across the globe to people of wildly different backgrounds, histories and interests. It was supposed to be a sovereign realm unto itself where “governments of the industrial world… have no sovereignty.” Nationalism was supposed to disappear, to dwell in history with the horrific wars and conflicts it supported.

The reality, is quite different. The Economist notes that, “the very people whom the Internet might have liberated from the shackles of state-sponsored ideologies—are using the wonders of electronics to stoke hatred between countries, races or religions.” How can these painful distortions of humanity be limited in the digital realm? The answer, of course, isn’t clear, but my intuition is that it will not depend on hardware or software. A future free from conflict – digital and physical – will be paved by breaking down the cultural differences and coming to understand the reasons for differences of opinion.

One area technology may help is in breaking down the language barriers which make meaningful conversation difficult. Tools like Google Translate are a good start, but they are far from perfect and understanding the nuance behind political differences requires much more than what is available now. Instead, we must rely on human translation which introduces a level of bias (no matter how innocent the translator) and, oftentimes, shifts discussion to another location, as is the case with Global Voices.

Take the example that the New Yorker did in a recent piece on China’s rising cybernationalists. By all accounts, Tang Jie is on his way to becoming an accomplished academic who has a firm understanding of the West and the current international diplomatic scene. Tang is also the creator of an incredibly popular video which capitalized upon and created a nationalistic uproar earlier this year following the Tibetan protests in March and Olympic torch debacle in Paris. The video, embedded below, is full of crescendos of dramatic music, potent imagery and conspiratorial suggestions of a new Cold War run by a “cabal” against China.

[youtube=http://youtube.com/watch?v=MSTYhYkASsA]

But below this sensational 6 minutes, as Evan Osnos’s excellent article explains, is a sophisticated, thoughtful thinker who approaches political disputes openly.

When people began rioting in Lhasa in March, Tang followed the news closely. As usual, he was receiving his information from American and European news sites, in addition to China’s official media. Like others his age, he has no hesitation about tunnelling under the government firewall, a vast infrastructure of digital filters and human censors which blocks politically objectionable content from reaching computers in China. He’s baffled that foreigners might imagine that people of his generation are somehow unwise to the distortions of censorship. “Because we are in such a system, we are always asking ourselves whether we are brainwashed,” he said. “We are always eager to get other information from different channels.” Then he added, “But when you are in a so-called free system you never think about whether you are brainwashed.”

However, although Tang and his friends point out valuable discrepancies in how America runs foreign or trade policy, the truth of the matter doesn’t get translated into his video. What has happened is a cultural homoginzation of tools, but underneath remains a cultural deviation of values. Both Students for a Free Tibet and Tang Jie communicate with supporters via online videos, but the underlying differences are masked by the same sensationalism that poisons CNN and Tang’s video.

A screenshot from Tang's video

In a rapid-fire media environment, the sort of enlightened exposure between thoughtful objectors needs to be cultivated – on both sides of the Pacific. Grace Wang is one of those enlightened thinkers, but the crazed online mob got in the way:

At Duke University, Grace Wang, a Chinese freshman, tried to mediate between pro-Tibet and pro-China protesters on campus. But online she was branded a “race traitor.” People ferreted out her mother’s address, in the seaside city of Qingdao, and vandalized their home. Her mother, an accountant, remains in hiding. Of her mother, Grace Wang said, “I really don’t know where she is, and I think it’s better for me not to know.”

Although I’m beginning to sound like a Luddite, I am anything but. For a long time I was outspoken in my belief that China was acting horribly in Tibet. The Internet, and listening openly to others, has given me a deeper, more levelled understanding. I think attentively designed conversations will arise in the amazing information landscape of the Internet. We just need to consciously recognize the technical and cultural inputs to do so. And we need to recognize that they may not be universally embraced. For example, although the American tradition is steeped in recognizing freedom of expression as a foundational element of political discourse, a majority of polled Chinese approve of government control of information. So, I’m reminded of Rebecca MacKinnon’s headline during the recent Tibetan protests: Is discussion possible? It is a question of acute importance whose answer relies on both the technical and cultural.